Deb and I "got out." And we crammed a lot into our adventure to Arkansas and Tennessee while there to participate in a family wedding.
We saw the sun. Cotton fields. Soybean fields. Highway poetry ("Buckle up, y'all; it's the law.") Mississippi River. White River. Lots of rivers. Big churches. Big Walmart's. FedEx planes overhead. Razorbacks (everywhere) and Red Wolves (with a tour of the football stadium.) Barbecue. Girls with makeup and fellas with big trucks. Fried pickles. Fried green tomatoes. Grits. Parking ticket at the Little Rock airport. County Courthouse so I can officiate legal weddings. Barbecue. Five added pounds. Country music. Delta Blues. "Domestic beer." Barbecue. Being addressed as "Justice" when asked if I had time that day to officiate another wedding. Being called "Mr. Mike" by everyone else under the age of 40. Gas under $3. Barbecue.
"All y'all's." Yes Sir,""no Sir." Being called "Honey," "Sugar," "Reverend" and "Yankee." Catching myself talking like a Southerner (does Southern California count?) while not really
understanding real Southerners.
Juneau to Ketchikan to Seattle to LA to Memphis. Memphis to Minneapolis to Salt Lake to Seattle to Ketchikan to Juneau. Memphis, Jonesboro, Little Rock, Hot Springs, Little Rock, Jonesboro, Memphis. Bass Pro Shop. A free knife given to the nice folks at TSA (again.) Wearing UAS gear and getting treated like a celebrity...or maybe like a foreigner.
Our California children. Our Arkansas relatives. A new nephew. A 45-minute rehearsal. A beautiful wedding. A fun reception. A little stomp on the dance floor with my own pretty bride.
Them's? Them there's Arkansas! I like it. A lot.
Wednesday, November 12, 2014
Friday, October 17, 2014
Trying something new
This next weekend a number of pastors are gathering in Anchorage. We want to see if we can do something new, something untried here in Alaska. We want to see if our churches can work together to raise up leaders and plant new churches.
Eight churches will be represented at the table. One church has 3,500 members, another has 35. We are not all from the same camp. We don't all wear the same labels or traffic in the same circles. Some of us are separated by literally thousands of miles. We know we will have to overcome what makes Alaska Alaska - the sense of pride in our isolation, our autonomy and independence. Alaskans, and thus Alaskan churches are not necessarily known for working together.
But we're gathering because we all want the same thing - to see Alaskan lives transformed by the gospel of Jesus. And we believe Jesus has chosen to do that through gospel-centered, missional churches. We see the need for more churches.
We're going to talk about what a covenant relationship between us could and should look like. We're going to talk about how to equip men for the work of ministry, and what it could cost us to do so. We will talk about how to share resources, intellectual capital and giftedness. We're asking the Holy Spirit to give us one heart in vision and purpose, and a plan to accomplish what we are convinced we are called to do.
We're trying something new, something untried here.
Pray with us. Pray for us. Pray for what we're calling PlantAlaska. For the Kingdom of God is at hand.
Eight churches will be represented at the table. One church has 3,500 members, another has 35. We are not all from the same camp. We don't all wear the same labels or traffic in the same circles. Some of us are separated by literally thousands of miles. We know we will have to overcome what makes Alaska Alaska - the sense of pride in our isolation, our autonomy and independence. Alaskans, and thus Alaskan churches are not necessarily known for working together.
But we're gathering because we all want the same thing - to see Alaskan lives transformed by the gospel of Jesus. And we believe Jesus has chosen to do that through gospel-centered, missional churches. We see the need for more churches.
We're going to talk about what a covenant relationship between us could and should look like. We're going to talk about how to equip men for the work of ministry, and what it could cost us to do so. We will talk about how to share resources, intellectual capital and giftedness. We're asking the Holy Spirit to give us one heart in vision and purpose, and a plan to accomplish what we are convinced we are called to do.
We're trying something new, something untried here.
Pray with us. Pray for us. Pray for what we're calling PlantAlaska. For the Kingdom of God is at hand.
Friday, August 15, 2014
On Ramp
Here in Southeast Alaska our fall season starts most years in August. The fall of 2014 began in June. Record-setting rains all summer. Disgruntled tourists and soaked locals all around, and already too many articles in the paper about "'fun' things to do in the rain" (not helpful.)
But weather aside, the vacations are over, dreams of warm summer days dashed, and our Alaskan churches are on the on ramp. We are calibrating our budgets and setting up new systems for our weekly gatherings. New leaders are ready to lead new gospel communities, and the primacy of mission to our cities takes on more resolve.
In addition to this annual uptick, Plant Alaska churches are already in the initial stages of equipping a new generation of men intending to plant new churches in our state. Sooner than we were ready we already have Dakota in Anchorage (by way of Portland) and Jake in Juneau (by way of Dallas.) We have other names and faces in mind when we pray for others who may find a similar calling and/or possible relocation to Alaska in their futures.
Plant Alaska is trying to do something also being done in other places around North America. We exist as a community of like-minded churches to equip new leaders. Like other churches around the continent we are establishing a one to two year church-planter residency to encourage hands-on training and effective coaching relationships.
But because it's Alaska, we're doing this differently; as a team. Each of the seven churches already aligned with Plant Alaska is committed to sharing opportunities, resources, gifts, skill sets and intellectual capital. As a community of churches, albeit separated by hundreds of miles, we will together do our best to assess, equip and train for a year or longer, re-assess and send out called men to plant more gospel-centered missional churches in our state and the circumpolar north.
And we will do this while also leading our own churches fall on ramp. Each of our pastors, Brad, Chris, Gabriel and James in Anchorage, Caleb in Fairbanks, Chris in Galena, and Mike (me) in Juneau, together with elders in each church are already taking active interest in both Dakota and Jake. We hope to have many more churches align with Plant Alaska, so we can raise up many more church planters, so we can see many more churches planted here in the Great White North.
But weather aside, the vacations are over, dreams of warm summer days dashed, and our Alaskan churches are on the on ramp. We are calibrating our budgets and setting up new systems for our weekly gatherings. New leaders are ready to lead new gospel communities, and the primacy of mission to our cities takes on more resolve.
In addition to this annual uptick, Plant Alaska churches are already in the initial stages of equipping a new generation of men intending to plant new churches in our state. Sooner than we were ready we already have Dakota in Anchorage (by way of Portland) and Jake in Juneau (by way of Dallas.) We have other names and faces in mind when we pray for others who may find a similar calling and/or possible relocation to Alaska in their futures.
Plant Alaska is trying to do something also being done in other places around North America. We exist as a community of like-minded churches to equip new leaders. Like other churches around the continent we are establishing a one to two year church-planter residency to encourage hands-on training and effective coaching relationships.
But because it's Alaska, we're doing this differently; as a team. Each of the seven churches already aligned with Plant Alaska is committed to sharing opportunities, resources, gifts, skill sets and intellectual capital. As a community of churches, albeit separated by hundreds of miles, we will together do our best to assess, equip and train for a year or longer, re-assess and send out called men to plant more gospel-centered missional churches in our state and the circumpolar north.
And we will do this while also leading our own churches fall on ramp. Each of our pastors, Brad, Chris, Gabriel and James in Anchorage, Caleb in Fairbanks, Chris in Galena, and Mike (me) in Juneau, together with elders in each church are already taking active interest in both Dakota and Jake. We hope to have many more churches align with Plant Alaska, so we can raise up many more church planters, so we can see many more churches planted here in the Great White North.
Thursday, July 3, 2014
Leaving the Plant to Plant Again, Part 2: Not Necessarily Recommended.
Deb and I visited Juneau,
Alaska in September of 2011. This trip was predicated by our desire to
celebrate our 30th wedding anniversary, albeit several months late.
Admittedly, we wanted to see if God was doing something Alaska-themed in us.
Within minutes of our
arrival we had a discernible Holy Spirit moment, (not always discernible to
former Baptists slash Presbyterians.) While waiting for our rental car Deb
looked at me and said, “This is it, isn’t it?!” I couldn’t disagree. We both
had a sense of home, new home to be, even as it was still within our first hour
on the ground. At the end of that week we both realized we 1) loved the city,
and 2) we had to bite the proverbial bullet and enter into transition. We flew
home, put our house on the market (which forced us to tell our neighbors) and
announced my resignation from our church in Everett, WA. After many tearful
good-byes and several pastoral colleagues telling me I was nuts, after loading
our possessions on a barge and ourselves on to a ferry we arrived as new
residents of Juneau on a snowy Monday morning, January 30, 2012. We had left an
urban setting for what seemed like the moon. We did not know a soul in town.
We lived in a hotel by the
airport for the first month. The room wasn’t nearly as large as the online
photos had made us to believe. We didn’t feel lonely as we had Jesus and each
other, but came quickly to see that we were the team. There was no one else.
There was no band of apostolic brothers and sisters to join us on the mission.
While we were commissioned and sent out by our church, it didn’t include anyone
else coming along. We were, in a very real sense a “parachute drop.” Our first
church plant started with a core of 80 people. Here we were starting with two.
I didn’t feel courageous.
Like you, I am not unaware
that parachute drop church planting is not without its inherent risks, with a
success rate not to be envied. Conventional church-planting wisdom says, “Plant
with a team.” How does one set out to model community when one has no
community? And I agree. Don’t set out to do what we did. Parachute church
planting is to be avoided; unless, and only unless that is the very
circumstance God has ordained for me or you to initiate a church plant.
In retrospect I see the
gold in our circumstance, for it caused us, forced us to hit the ground with
missional intentionality. We had to initiate relationships, all in a town where
people don’t engage with people unless they have first weathered an Alaskan
winter.
By God’s grace we
established our first beach head, our first gospel community. A second gospel
community has followed, with more on the horizon. It hasn’t gone at all like we
expected. Rather, God has surprised us. In this, the Holy Spirit graciously
reminds me: Jesus will build His Church, irrespective of conventional
church-planting wisdom; even if it requires the replanting of the planter.
Monday, June 30, 2014
Leaving the Plant to Plant Again, Part 1
Leaving the Plant to Plant Again,
Part 1: Was that a Call, or was I just Restless?
God allowed me to plant
Soteria (now Port Gardner Community) Church in March 2005. In quick succession
I left my role as the Executive Pastor of a large church, recruited the
college-career group, raised a healthy amount of money, aligned with Acts 29
and planted ten minutes away in downtown Everett, WA. Admittedly I had no idea
what I was doing. I read a book that year, 10 Church-Planting Landmines.
Looking back I’m surprised I even have legs to stand on; I proceeded to step on
all ten (and countless other) landmines.
I also came to think (in a
self-absorbed way) that perhaps the reason our Lord had me plant Soteria Church
was so He could do a transformative work in my own life. I countered by praying
for no one else to get hurt in the process. I could go on and on for decades
describing the sins I have subsequently repented of and the lessons learned.
In 2010 I found myself
restless. I wasn’t completely satisfied with the health or advancement of our church
and mission. Everett had become a hotbed for new church-plants, including several
Acts 29 plants. This included a Mars Hill campus established just blocks away
from our Sunday gathering space. We adopted a main thoroughfare, fed under-resourced
school kids and served our neighbors. I was coaching guys in the U.S. and
abroad. And I was restless.
But my restlessness came
with a certain level of guilt, and I felt guilty; guilty that I was placing my
own expectations in front of God’s priorities; guilty over whether or not I was
abandoning God’s call on my life to move on to something else, something “better;”
guilty that I wanted to leave this church because it was no longer easy or fun
or progressing on my timetable. And maybe all I wanted was the freedom of a do
over.
But if my own past is at
all instructive, this seems to be the way God prepares me for a transition; and
this comes with two indicators: 1) God does not let me rest until I follow, and
2) Deb is on board. I have learned, the hard way, several times over that if
Deb does not agree with me it usually means Deb and God are on the same page
and I’m the one going off the rails. And, if I’m honest in my own
self-assessment I see how God has caused me to be restless before I am willing
to hear His call; and this many times over.
Meanwhile, God put Alaska
on my heart. He put it on Deb’s heart too. We were not yet Alaskans. We are
native Californians. But, and probably by God’s doing we started to devour
everything Alaska. We found ourselves reading voraciously, and watching almost
all of those Alaska reality shows (of which there are perhaps too many.) And
this all made no sense to either of us.
But we believe God to be
sovereign, and we found ourselves increasingly open to His sovereign lead. And
at this point we knew we were again on the front end of transition. But to what
end?
Wednesday, April 16, 2014
Contextual Risk
We've decided to take a risk. It goes against the grain of the pastor guys I run with. It is counter-intuitive to what new churches are "supposed to do." We're suspending our Sunday morning worship services as of this week.
There are factors at play. Our tangibles include the fact we will lose a good number of our attendees when the Alaska State Legislature adjourns for the final time this year on Saturday. And, our year-rounders will be gone doing what all Southeast Alaskans do in the spring and summer: go out and play.
But it's our intangibles that carry more weight. We believe Radiant Church is called to be a Family of Servant Missionaries learning to be and make Disciples. This isn't just a tag line; we really believe this. And we've learned that attendees don't become family, or servants, or missionaries becoming and making disciples if limited to one hour on Sunday mornings.
Here's our context: So many of us in Juneau count somewhere else as hometown. So many of us are distanced from immediate family. Family is created here across blood lines. People in our city crave a place and role in a family. This is a metaphor everyone here relates to.
We are "family" when we are together. But to be seen by our city as a family of servant missionaries we have to be seen, observed and noted. Not everyone in town holds a positive opinion of church, but everyone seems to hold a positive opinion of family. As family we have to be seen as doing life together, not limited to simply attending an event each Sunday morning.
As Radiant Church in Juneau we want people to watch us, observe us, note us. We want people to have opportunity to SEE the gospel in the changed lives of a transformed family. With that in mind, we are going to devote our energies and endeavors this spring and summer to being a family, doing family things like serving each other, encouraging each other as disciples. You will find us gathering in homes and restaurants, on boats or trails outside. We want people to see the gospel in us, because it's our sense people are visual, experiential learners who will believe the gospel of Jesus by seeing it lived out before they believe what they hear.
The word "suspending" (see first paragraph) does not mean quit or end. We will resume our Sunday morning services in the fall, right after Labor Day. But in our effort to proclaim and express the gospel in our own, very unique context we will undertake this present risk. We are willing to pay the price of losing attendees if it results in more disciples, more devoted followers of Jesus. Being adaptable in order to be contextual is what missionaries do. Missionaries take risks.
There are factors at play. Our tangibles include the fact we will lose a good number of our attendees when the Alaska State Legislature adjourns for the final time this year on Saturday. And, our year-rounders will be gone doing what all Southeast Alaskans do in the spring and summer: go out and play.
But it's our intangibles that carry more weight. We believe Radiant Church is called to be a Family of Servant Missionaries learning to be and make Disciples. This isn't just a tag line; we really believe this. And we've learned that attendees don't become family, or servants, or missionaries becoming and making disciples if limited to one hour on Sunday mornings.
Here's our context: So many of us in Juneau count somewhere else as hometown. So many of us are distanced from immediate family. Family is created here across blood lines. People in our city crave a place and role in a family. This is a metaphor everyone here relates to.
We are "family" when we are together. But to be seen by our city as a family of servant missionaries we have to be seen, observed and noted. Not everyone in town holds a positive opinion of church, but everyone seems to hold a positive opinion of family. As family we have to be seen as doing life together, not limited to simply attending an event each Sunday morning.
As Radiant Church in Juneau we want people to watch us, observe us, note us. We want people to have opportunity to SEE the gospel in the changed lives of a transformed family. With that in mind, we are going to devote our energies and endeavors this spring and summer to being a family, doing family things like serving each other, encouraging each other as disciples. You will find us gathering in homes and restaurants, on boats or trails outside. We want people to see the gospel in us, because it's our sense people are visual, experiential learners who will believe the gospel of Jesus by seeing it lived out before they believe what they hear.
The word "suspending" (see first paragraph) does not mean quit or end. We will resume our Sunday morning services in the fall, right after Labor Day. But in our effort to proclaim and express the gospel in our own, very unique context we will undertake this present risk. We are willing to pay the price of losing attendees if it results in more disciples, more devoted followers of Jesus. Being adaptable in order to be contextual is what missionaries do. Missionaries take risks.
Thursday, March 20, 2014
Don't Do; Just Think!
I've been running around like a crazy person. As is perhaps true with any church-planter (or any adult) I have seen my personal schedule pick up pace and fill up empty slots in my calendar. This all seemed to start three (or even five) weeks ago. And it's all been self-induced. I have no one else to blame.
Five weeks ago Radiant Church began worship services on Sunday mornings. It has changed our culture as a faith family on mission. We are now learning to bolt out of bed early each Sunday. Our church is proving to be servants, and it's been fun. Three weeks ago Deb and I took two nights to camp in a nearby Forest Service cabin. It was great fun to be with her, snow shoeing and cross-country skiing while several miles outside of cell phone range. That Tuesday we returned home. On that Wednesday I recruited my friend Dwight and we flew to Petersburg (AK) so I could buy a boat. We flew home the following day.
The boat arrived by ferry that Sunday. We towed it and parked it that evening. I then left early the next morning for a pastors' retreat I wasn't sure I wanted to attend. In spite of driving adventures between SeaTac and Leavenworth, WA it ended up being the best pastors' retreat I have ever attended. I made it home that Wednesday night, and then subbed at TMHS the next four school days.
Last week I subbed some more, devoted many early mornings to meeting with people, and made numerous trips to the marine supply store to outfit the boat. (I'm learning that BOAT stands for "blow out another thousand!") And the truth is, I did this with lots of doing, but very little thinking. Again, self-induced.
I found myself envious of the Psalm writers (King David, and the other psalm-writing guys) who could quietly ascertain their own thoughts and fears while seeking the calming sovereignty and grace of God. Attempting to be meditative or prayerful, even in the brief, fleeting moments while driving did not necessarily meet with success.
But, and by God's immeasurable grace to me this is "spring break." I have been afforded time and solitude to seek my God, out of desperation and a needed course-correct, a re-calibration long overdue. My sermon text for this week has caused me to drop to my knees in wonder and humility in response to God's incredible grace extended to me.
And this I've learned (or learned again;) My God wants my heart a whole lot more than He wants my activity or productivity. He wants me to seek Him rather than a completed agenda. He wants me to know Him even more than He wants me to know about Him.
And I will likely spend the remainder of my earthly life learning to do just that.
Five weeks ago Radiant Church began worship services on Sunday mornings. It has changed our culture as a faith family on mission. We are now learning to bolt out of bed early each Sunday. Our church is proving to be servants, and it's been fun. Three weeks ago Deb and I took two nights to camp in a nearby Forest Service cabin. It was great fun to be with her, snow shoeing and cross-country skiing while several miles outside of cell phone range. That Tuesday we returned home. On that Wednesday I recruited my friend Dwight and we flew to Petersburg (AK) so I could buy a boat. We flew home the following day.
The boat arrived by ferry that Sunday. We towed it and parked it that evening. I then left early the next morning for a pastors' retreat I wasn't sure I wanted to attend. In spite of driving adventures between SeaTac and Leavenworth, WA it ended up being the best pastors' retreat I have ever attended. I made it home that Wednesday night, and then subbed at TMHS the next four school days.
Last week I subbed some more, devoted many early mornings to meeting with people, and made numerous trips to the marine supply store to outfit the boat. (I'm learning that BOAT stands for "blow out another thousand!") And the truth is, I did this with lots of doing, but very little thinking. Again, self-induced.
I found myself envious of the Psalm writers (King David, and the other psalm-writing guys) who could quietly ascertain their own thoughts and fears while seeking the calming sovereignty and grace of God. Attempting to be meditative or prayerful, even in the brief, fleeting moments while driving did not necessarily meet with success.
But, and by God's immeasurable grace to me this is "spring break." I have been afforded time and solitude to seek my God, out of desperation and a needed course-correct, a re-calibration long overdue. My sermon text for this week has caused me to drop to my knees in wonder and humility in response to God's incredible grace extended to me.
And this I've learned (or learned again;) My God wants my heart a whole lot more than He wants my activity or productivity. He wants me to seek Him rather than a completed agenda. He wants me to know Him even more than He wants me to know about Him.
And I will likely spend the remainder of my earthly life learning to do just that.
Friday, February 14, 2014
We Don't Want to Mess this Up!
Radiant Church Juneau will conduct our first (real) worship gathering this Sunday. We're pretty excited about this. We don't want to mess this up!
We've purchased gear, met our suppliers, established logistics, printed and handed out invitations, talked through service order and the sermon series, assigned roles and even had a practice gathering last week. We've tried our best to think of everything short term, even long term. We have been praying. A lot. We want to conduct worship services with excellence, because our God is really excellent and worthy of our highest praise. We do not want to mess this up.
It could be easy for us and others to regard this Sunday as the real "beginning" of our church. It could be easy for us to evaluate our church (thus ourselves) by how well or how poorly the service went, how many people joined with us, and any resultant buzz around town the week following. We could quickly see Sunday worship gatherings as what makes us "legit."
We do not want to mess this up. We do not want to lose sight of our identity as a church: We are a Family of Servant Missionaries learning to be and make Disciples. As Radiant Church we are not called to put on events; we are called to be and make disciples of Jesus (Matthew 28:19.) Sadly, it's hard to make church attendees into disciples in a singular hour (or so) long meeting each week. Disciples of Jesus are made in the context of family relationships, doing life together throughout the week as servants and missionaries. Disciples cannot be made when limited to Sunday mornings where people don't even have enough time to talk because they're too busy sitting still and listening.
We will go one of two ways in the next weeks, months, years; we will either create and become Sunday consumers of Christian goods and services, or we will view Sunday mornings as an extended family reunion. We will either see ourselves going to church, or being the church. We will either be captivated by the worship event, or captivated by Who the worship event is for.
I'm not the first or last person to write on this subject, but for us, Radiant Church Juneau right here
and right now this is all very real. Pray for us. We do not want to mess this up!
We've purchased gear, met our suppliers, established logistics, printed and handed out invitations, talked through service order and the sermon series, assigned roles and even had a practice gathering last week. We've tried our best to think of everything short term, even long term. We have been praying. A lot. We want to conduct worship services with excellence, because our God is really excellent and worthy of our highest praise. We do not want to mess this up.
It could be easy for us and others to regard this Sunday as the real "beginning" of our church. It could be easy for us to evaluate our church (thus ourselves) by how well or how poorly the service went, how many people joined with us, and any resultant buzz around town the week following. We could quickly see Sunday worship gatherings as what makes us "legit."
We do not want to mess this up. We do not want to lose sight of our identity as a church: We are a Family of Servant Missionaries learning to be and make Disciples. As Radiant Church we are not called to put on events; we are called to be and make disciples of Jesus (Matthew 28:19.) Sadly, it's hard to make church attendees into disciples in a singular hour (or so) long meeting each week. Disciples of Jesus are made in the context of family relationships, doing life together throughout the week as servants and missionaries. Disciples cannot be made when limited to Sunday mornings where people don't even have enough time to talk because they're too busy sitting still and listening.
We will go one of two ways in the next weeks, months, years; we will either create and become Sunday consumers of Christian goods and services, or we will view Sunday mornings as an extended family reunion. We will either see ourselves going to church, or being the church. We will either be captivated by the worship event, or captivated by Who the worship event is for.
I'm not the first or last person to write on this subject, but for us, Radiant Church Juneau right here
and right now this is all very real. Pray for us. We do not want to mess this up!
Thursday, January 23, 2014
Faith Forward
It's not often I write passage notes into my prayer journal. My journal is reserved for prayer. Today, however, God spoke to me through Hebrews 11 and my present circumstance. Prayer answered.
1. Faith is evidenced in assurance and conviction of things yet unseen. Just because I cannot see into the future doesn't make anything yet-to-be less certain.
2. Without faith it is impossible for me to live with and for my God. I don't want to be a functional agnostic.
3. Faith is experienced in the willingness to move forward into the unknown with confidence(see #1) and harder for me, optimism.
4. My faith gives me new identity, that of an "alien" living with hope and perspective external to my present circumstance, all with a transformed (and being transformed) world view.
5. My faith's result is new life (see #4) for me, and hopefully for other people.
6. My faith will be the only compelling reason to ever choose the harder way or greater personal risk. What is counter-intuitive is slowly becoming intuitive.
7. My faith is in someone greater than me, Jesus. Faith in faith by itself is perhaps sincere, but for me sincerely wrong. Faith in people (including me) or in institutions will disappoint. My faith is and must be in response toward someone greater than me. My faith calls me to believe and therefore trust a higher sovereignty.
My faith is being tested in these days leading up to our church conducting Sunday worship services. The present seems overwhelming and the future full of risk. How vital it is for me today to believe and find solace in what I just wrote.
(Thanks, Ron Gile for the killer photo!)
1. Faith is evidenced in assurance and conviction of things yet unseen. Just because I cannot see into the future doesn't make anything yet-to-be less certain.
2. Without faith it is impossible for me to live with and for my God. I don't want to be a functional agnostic.
3. Faith is experienced in the willingness to move forward into the unknown with confidence(see #1) and harder for me, optimism.
4. My faith gives me new identity, that of an "alien" living with hope and perspective external to my present circumstance, all with a transformed (and being transformed) world view.
5. My faith's result is new life (see #4) for me, and hopefully for other people.
6. My faith will be the only compelling reason to ever choose the harder way or greater personal risk. What is counter-intuitive is slowly becoming intuitive.
7. My faith is in someone greater than me, Jesus. Faith in faith by itself is perhaps sincere, but for me sincerely wrong. Faith in people (including me) or in institutions will disappoint. My faith is and must be in response toward someone greater than me. My faith calls me to believe and therefore trust a higher sovereignty.
My faith is being tested in these days leading up to our church conducting Sunday worship services. The present seems overwhelming and the future full of risk. How vital it is for me today to believe and find solace in what I just wrote.
(Thanks, Ron Gile for the killer photo!)
Monday, January 20, 2014
A Little Perspective Might Help
Though a native Southern Californian I have spent 23 years of my life in the Seattle area. While Santa Barbara is my hometown, the Seattle area feels like home base. I have been a Seahawks fan longer than most...because I am older than most. (I will also admit without apology that I took a detour in the 1980's to be relevant to my then Northern Cal constituency. Oddly enough, the black and silver team, not the red and gold team.)
While I am happy to join the Northwest corner (unlike the rest) of the Lower 48 in applauding the Seahawks' addition to the Super Bowl ledger, I am also troubled.
I am troubled over how we're all now on the bandwagon, and how this encourages a higher level of fevered emotion, devotion and wardrobe choices than it does toward more important things. It's like we're now all pawns of a new state religion. Might it be time for Christians in particular to re-calibrate?
I am troubled that each of us will 1) defend, or 2) judge the ill-timed on-camera post game rant by "that" cornerback. Our position is based almost exclusively on our team allegiance. I found it troubling that one well-intentioned defense included the fact that the player is from Compton, CA. (I guess we're supposed to ignore the strain of racial profiling in that.)
I am troubled that some of my pastor friends have been quick to play judge and jury regarding that same player. (C'mon, fellas; as leaders, what are we leading our people to?)
I am troubled that well-intentioned friends will now enter the "which team has more professing Christians than the other team" arms race that is intended to justify and/or persuade our affiliations. While I am happy to see believers on both teams we also ignore the more unsavory rap sheets of some of their teammates.
As stated, I am a happy Seahawks fan today. I hope they win the big one. I really do. I remember thinking the SF Giants would never win the World Series in my lifetime, but this they did. Twice. But if those baseball championships speak to this football season, we, all of us will care deeply about the next outcome. For about a day or two. And then the vicarious glory or vicarious pain will fade. As it should. That's what idols do.
One team or the other will be crowned "World Champions." Doesn't it strike you odd that no other nations have been invited? And would we not agree, our team winning or not winning has no real bearing on why we were created, who we are, or what we live for?
While I am happy to join the Northwest corner (unlike the rest) of the Lower 48 in applauding the Seahawks' addition to the Super Bowl ledger, I am also troubled.
I am troubled over how we're all now on the bandwagon, and how this encourages a higher level of fevered emotion, devotion and wardrobe choices than it does toward more important things. It's like we're now all pawns of a new state religion. Might it be time for Christians in particular to re-calibrate?
I am troubled that each of us will 1) defend, or 2) judge the ill-timed on-camera post game rant by "that" cornerback. Our position is based almost exclusively on our team allegiance. I found it troubling that one well-intentioned defense included the fact that the player is from Compton, CA. (I guess we're supposed to ignore the strain of racial profiling in that.)
I am troubled that some of my pastor friends have been quick to play judge and jury regarding that same player. (C'mon, fellas; as leaders, what are we leading our people to?)
I am troubled that well-intentioned friends will now enter the "which team has more professing Christians than the other team" arms race that is intended to justify and/or persuade our affiliations. While I am happy to see believers on both teams we also ignore the more unsavory rap sheets of some of their teammates.
As stated, I am a happy Seahawks fan today. I hope they win the big one. I really do. I remember thinking the SF Giants would never win the World Series in my lifetime, but this they did. Twice. But if those baseball championships speak to this football season, we, all of us will care deeply about the next outcome. For about a day or two. And then the vicarious glory or vicarious pain will fade. As it should. That's what idols do.
One team or the other will be crowned "World Champions." Doesn't it strike you odd that no other nations have been invited? And would we not agree, our team winning or not winning has no real bearing on why we were created, who we are, or what we live for?
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